Here is a good question?
HOW SERIOUS ARE WE ABOUT REVIVAL?
Well, check out the article by Conrad Lampan...
A few moments ago I read an email that quoted from Evan Roberts, the revivalist God used to spark the 1904 Welsh Revival:
“Evan Roberts prayed after seeking God 13 years for revival in Wales, "Lord, the altar is built, the sacrifice is laid upon. We await the fire from heaven to ignite the flames of revival." WE ARE AT THIS STAGE OF REVIVAL IN AMERICA AND THE WORLD. GET READY! GET READY! GET READY!”
Reading the above quote one question explodes in my mind: can we seriously declare that “we are ready”? Can we, looking at ourselves with all honesty declare that we are “oh, so ready?” We need to take another look in the direction of the Throne. When Isaiah saw the Lord on His lofty throne he did not shout out “oh how ready I am” rather he cried out: “Wow is me!” and only after that he was sent by Lord. This is the readiness we need, an encounter with the most High that will leave us “without strength” like Daniel; or “as a dead man at His feet” as John in Revelation; or an encounter that will set us off the horse like Saul. Every man God used first had an encounter with God that left them undone.
HOW UNDONE ARE WE?
Our “undoneness” is the most accurate measure of our readiness.
What was the sacrifice that was “laid upon the altar”? Evan Roberts himself. He also said “I have reached out and touched the flame; I am burning and waiting for a sign” We can read all the books, and visit all the places, and be prayed for by every anointed preacher, yet until we are ready to surrender it avails for nothing, yet until we ourselves are burning no fire of revival will ever burn. Wesley said when asked about what he did to have revival: “I set myself on fire and people come to see me burning”.
CUSTOM MADE REVIVAL
Revival is not a side dish to the main meal of our plans. There is no way that we can have a “custom-made” revival. I have heard many people praying for a Welsh revival, or yet others pray for an American revival. Do not pray for a Welsh revival, rather pray for revival in Wales; not an American revival, pry for revival in America. Revival is not a controlled fire in the chimney to keep us comfortably warm while in the safety of our sheltered submission.
Many people are complaining and in many cases leaving their churches because -as they put it- the church has failed. Without entering into an argument now, I would say only that no church will ever go any further than its individuals. We have to admit that the church will never go deeper or higher than its individuals.
I brought up the above example because it is true also about revival. Revival will no go any deeper or spread any farther than individual commitment, and it will not touch people any more that it has touched us. No revival will revive my church more than I myself am revived.
DESIRE WITHOUT RELATIONSHIP
The level of desire should match the level of surrendering. Evan Roberts experienced that submission that comes from knowing God so intimately that there is no room for self; that point where no strength is left and we can only go on if we depend totally on the Holy Spirit.
Revival is like a child: we cannot possibly conceive a baby just out of desire alone! A baby is conceived out of relationship. No matter how much you desire to have a baby if you do have an intimate relationship with your spouse all what you will get is an unfulfilled desire. It does not matter if you declare that you are going to have a baby, it is not going to happen by just declaring it. You can visit as many maternities as you wish, and see other’s babies, but you will not have one until you do what you have to do.
IF IT IS NOT SUBMISSION IT IS MANIPULATION
Any intent on tapping on God’s power without first knowing Him to the point of total submission, any intent to “move” God into bringing forth a revival without experiencing our wills submitted to His will hundred percent might actually verge on manipulation.
Revival will really come when enough people have surrendered; when enough people are crying “wow is me”; when enough people are on their faces literally melting their own will, and plans, and desires in God’s furnace.
Our nation will be revived when “My people” humble themselves. When “My people” are revived then the nation will be revived. “My people” is not some ethereal, undefined nebulae to which we belong. “My people” is you and me and all who form the church. Ergo, we can expect revival in the nation when the church in that nation has been revived, and the church will be revived when we individuals have died and been revived by the Power of His Holy Spirit.
(http://www.intercessorshouse.net/library/articles/serious.html)
Praying for Revival!
Bryan
Wednesday, November 28, 2007
Tuesday, November 27, 2007
Praying for Revival Must be Regular
Hi. Is it worth it to persevere in prayer? Well, read on please...
HOW A CHURCH WAS STARTED AS A ONE PERSON MEETING
Meeting with the Holy Spirit, that is. Which on second thought then it was a two person meeting. Oh well, isn't that the kind of meeting where all heaven comes? I think the angels come to see what is going on when one person is pouring his or her heart before the Holy Spirit.
Pastor Paulette, in the middle of her loss (she had lost her husband and daughter in an accident caused by a drunk driver) would come, persistently, consistently, every morning to the tiny place they had for office. There was no comfort, no air conditioning. It was just the place many people would not consider coming to and much less spending time praying there. But because of this it was the most appropriate place to meet with the Holy Spirit knowing that hardly anybody would bother to come bother.
For years, this woman of God, met with her God. Every morning. For hours on. For years on.
When you drive into Porterville in Southern California, if you come from Route 99 on Olive Ave. you will see it on your left on a corner there stands this big sanctuary with the looks of a barn, built on purpose with that barn style because of the harvest the church is expecting. Right across the street, on your right you will see it. There stands the original small office where the church across the street was birthed. Those wooden walls are witnesses -oh if they could only speak!- of countless hours of deep intercession, and those floors absorbed the tears shed in those long hours of travailing for a move of God.
Landmark Christian Center is there to show that prayer is effective. It stands there not only as a testimony of the past prayers, but also as a living body that is affecting the community in many ways. And it also stands as an advanced witness to the future, shouting that revival is possible, that a harvest is expected because they have sowed their own lives into that hard soil.
Tommy Hick, the man that God used to spark the massive revival in Argentina in 1954, also prophesied that Porterville is the site of such massive revival in the now not far away future. There are people in Porterville that believe it. Pastor Blaylock and Landmark Christian Center are some of them who sowed their life into the vision.
(http://www.intercessorshouse.net/library/clues/landmark.html)
HOW A CHURCH WAS STARTED AS A ONE PERSON MEETING
Meeting with the Holy Spirit, that is. Which on second thought then it was a two person meeting. Oh well, isn't that the kind of meeting where all heaven comes? I think the angels come to see what is going on when one person is pouring his or her heart before the Holy Spirit.
Pastor Paulette, in the middle of her loss (she had lost her husband and daughter in an accident caused by a drunk driver) would come, persistently, consistently, every morning to the tiny place they had for office. There was no comfort, no air conditioning. It was just the place many people would not consider coming to and much less spending time praying there. But because of this it was the most appropriate place to meet with the Holy Spirit knowing that hardly anybody would bother to come bother.
For years, this woman of God, met with her God. Every morning. For hours on. For years on.
When you drive into Porterville in Southern California, if you come from Route 99 on Olive Ave. you will see it on your left on a corner there stands this big sanctuary with the looks of a barn, built on purpose with that barn style because of the harvest the church is expecting. Right across the street, on your right you will see it. There stands the original small office where the church across the street was birthed. Those wooden walls are witnesses -oh if they could only speak!- of countless hours of deep intercession, and those floors absorbed the tears shed in those long hours of travailing for a move of God.
Landmark Christian Center is there to show that prayer is effective. It stands there not only as a testimony of the past prayers, but also as a living body that is affecting the community in many ways. And it also stands as an advanced witness to the future, shouting that revival is possible, that a harvest is expected because they have sowed their own lives into that hard soil.
Tommy Hick, the man that God used to spark the massive revival in Argentina in 1954, also prophesied that Porterville is the site of such massive revival in the now not far away future. There are people in Porterville that believe it. Pastor Blaylock and Landmark Christian Center are some of them who sowed their life into the vision.
(http://www.intercessorshouse.net/library/clues/landmark.html)
Monday, November 26, 2007
Background to the 1904 Revival in Wales
Good morning. As we continue to pray for revival, we can be encouraged that in the past, God has answered the pleas of his people for spiritual renewal. One notable example of this is the revival in Wales a little over a century ago...
A century ago Wales experienced the last National Religious Revival, a revival that brought in an extra 100,000 new converts according to the estimates of the time, and a movement that quickly spread to the 4 corners of the World. Yet that great move of the Spirit had very small beginnings. Beginnings that didn’t always involve the great preachers of the day – erudite and educated as they were, but instead included, for instance a young teenager from New Quay, Cardigan – Florrie Evans – who in a youth meeting in February 1904 declared publicly that she loved the Lord Jesus with all her heart. With these words the Spirit seemed to fall on the meeting and the fire quickly spread to other young people in the Cardiganshire area.
In September of the same year, an Evangelist Seth Joshua was addressing a Convention which included these young people at Blaenanerch just 5 miles north of Cardigan. Seth himself had been praying for years that God would raise up a young man from the pits to revive the churches – little did he know that on Thursday September 29th 1904 his prayer was to be answered in a life changing experience for one 26 year old student, Evan Roberts.
For years Evan had been a faithful member of Moriah Calvinistic Methodist church at Loughor, he was a Sunday School Superintendent, a consciencious reader of the main theological works of his day, and more than that he had been praying for revival for over 11 years. Having been converted as a young teenager, he continued to pray regularly that God would visit again the nation in Revival Power. Determined to do his part, he felt compelled to go into the Calvinistic Methodist Ministry and on September 13th 1904 he became a pupil of the Newcastle Emlyn Grammar School to prepare for Trefecca Theological College
It was only 2½ weeks after arriving that he found himself at Blaenanerch – and at a crossroads in his spiritual experience. A spiritual experience which would lead him back to the young people of his own church Moriah Loughor where he shared his experience and encouraged them to be open to God’s Spirit. Within two weeks the Welsh Revival was national news and before long, Evan Roberts and his brother Dan and his best friend Sidney were traveling the country conducting Revival Meetings and they were meetings with a difference. Meetings which broke the conventional and bi-passed the traditional – often the ministers just sat down unable to preach or even to understand what storm had arrived in their usually sedate temples.
This was a Revival with youth on fire – young men, yes and women. After the first stirrings amongst the young women of New Quay, young women continued to play a part in the Revival work – young Florrie went on a team to North Wales with her friend Maud – others used their voices as instruments of God’s message and amongst the most well known was Annie Davies Maesteg who accpomanied Evan Roberts on his missions.
Yes a storm had hit the churches yet for so many it was a storm of love and power which completely transformed their lives.
(http://www.welshrevival.com/)
A century ago Wales experienced the last National Religious Revival, a revival that brought in an extra 100,000 new converts according to the estimates of the time, and a movement that quickly spread to the 4 corners of the World. Yet that great move of the Spirit had very small beginnings. Beginnings that didn’t always involve the great preachers of the day – erudite and educated as they were, but instead included, for instance a young teenager from New Quay, Cardigan – Florrie Evans – who in a youth meeting in February 1904 declared publicly that she loved the Lord Jesus with all her heart. With these words the Spirit seemed to fall on the meeting and the fire quickly spread to other young people in the Cardiganshire area.
In September of the same year, an Evangelist Seth Joshua was addressing a Convention which included these young people at Blaenanerch just 5 miles north of Cardigan. Seth himself had been praying for years that God would raise up a young man from the pits to revive the churches – little did he know that on Thursday September 29th 1904 his prayer was to be answered in a life changing experience for one 26 year old student, Evan Roberts.
For years Evan had been a faithful member of Moriah Calvinistic Methodist church at Loughor, he was a Sunday School Superintendent, a consciencious reader of the main theological works of his day, and more than that he had been praying for revival for over 11 years. Having been converted as a young teenager, he continued to pray regularly that God would visit again the nation in Revival Power. Determined to do his part, he felt compelled to go into the Calvinistic Methodist Ministry and on September 13th 1904 he became a pupil of the Newcastle Emlyn Grammar School to prepare for Trefecca Theological College
It was only 2½ weeks after arriving that he found himself at Blaenanerch – and at a crossroads in his spiritual experience. A spiritual experience which would lead him back to the young people of his own church Moriah Loughor where he shared his experience and encouraged them to be open to God’s Spirit. Within two weeks the Welsh Revival was national news and before long, Evan Roberts and his brother Dan and his best friend Sidney were traveling the country conducting Revival Meetings and they were meetings with a difference. Meetings which broke the conventional and bi-passed the traditional – often the ministers just sat down unable to preach or even to understand what storm had arrived in their usually sedate temples.
This was a Revival with youth on fire – young men, yes and women. After the first stirrings amongst the young women of New Quay, young women continued to play a part in the Revival work – young Florrie went on a team to North Wales with her friend Maud – others used their voices as instruments of God’s message and amongst the most well known was Annie Davies Maesteg who accpomanied Evan Roberts on his missions.
Yes a storm had hit the churches yet for so many it was a storm of love and power which completely transformed their lives.
(http://www.welshrevival.com/)
Saturday, November 24, 2007
Revival means to revive what was almost dead
Good Morning. Below is an article entitled, "What is Revival?" by C.H. Spurgeon...
THE word "revival" is as familiar in our mouths as a household word. We are constantly speaking about and praying for a "revival;" would it not be as well to know what we mean by it? Of the Samaritans our Lord said, "Ye worship ye know not what," let him not have to say to us, "Ye know not what ye ask." The word "revive" wears its meaning upon its forehead; it is from the Latin, and may be interpreted thus—to live again, to receive again a life which has almost expired; to rekindle into a flame the vital spark which was nearly extinguished.
When a person has been dragged out of a pond nearly drowned, the bystanders are afraid that he is dead, and are anxious to ascertain if life still lingers. The proper means are used to restore animation; the body is rubbed, stimulants are administered, and if by God's providence life still tarries in the poor clay, the rescued man opens his eyes, sits up, and speaks, and those around him rejoice that he has revived. A young girl is in a fainting fit, but after a while she returns to consciousness, and we say, "she revives." The flickering lamp of life in dying men suddenly flames up with unusual brightness at intervals, and those who are watching around the sick bed say of the patient, "he revives."
In these days, when the dead are not miraculously restored, we do not expect to see the revival of a person who is totally dead, and we could not speak of the re-vival of a thing which never lived before. It is clear that the, term "revival" can only be applied to a living soul, or to that which once lived. To be revived is a blessing which can only be enjoyed by those who have some degree of life. Those who have no spiritual life are not, and cannot be, in the strictest sense of the term, the subjects of a revival. Many blessings may come to the unconverted in consequence of a revival among Christians, but the revival itself has to do only with those who already possess spiritual life. There must be vitality in some degree before there can be a quickening of vitality, or, in other words, a revival.
A true revival is to be looked for in the church of God. Only in the river of gracious life can the pearl of revival be found. It has been said that a revival must begin with God's people; this is very true, but it is not all the truth, for the revival itself must end as well as begin there. The results of the revival will extend to the outside world, but the revival, strictly speaking, must be within the circle of life, and must therefore essentially be enjoyed by the possessors of vital godliness, and by them only. Is not this quite a different view of revival from that; which is common in society; but is it not manifestly the correct one?
It is a sorrowful fact that many who are spiritually alive greatly need reviving. It is sorrowful because it is a proof of the existence of much spiritual evil. A man in sound health with every part of his body in a vigorous condition does not need reviving. He requires daily sustenance, but reviving would be quite out of place. If he has not yet attained maturity growth will be most desirable, but a hale hearty young man wants no reviving, it would be thrown away upon him. Who thinks of reviving the noonday sun, the ocean at its flood, or the year at its prime? The tree planted by the rivers of water loaded with fruit needs not excite our anxiety for its revival, for its fruitfulness and beauty charm every one. Such should be the constant condition of the sons of God. Feeding and lying down in green pastures and led by the still waters they ought not always to be crying, "my leanness, my leanness, woe unto me." Sustained by gracious promises and enriched out of the fullness which God has treasured up in his dear Son, their souls should prosper and be in health, and their piety ought to need no reviving. They should aspire to a higher blessing, a richer mercy, than a mere revival. They have the nether springs already; they should earnestly cover the upper springs. They should be asking for growth in grace, for increase of strength, for greater success; they should have out-climbed and out-soared the period in which they need to be constantly crying, "Wilt thou not revive us again?"
For a church to be constantly needing revival is the indication of much sin, for if it were sound before the Lord it would remain in the condition into which a revival would uplift its members. A church should be a camp of soldiers, not an hospital of invalids. But there is exceedingly much difference between what ought be and what is, and consequently many of God's people are in so sad a state that the very fittest prayer for them is for revival. Some Christians are, spiritually, but barely alive. When a man has been let down into a vat or into a well full of bad air, yea do not wonder when he is drawn up again that he is half-dead, and urgently requires to be revived. Some Christians—to their shame be it spoken!—descend into such worldly company, not upon such unhallowed principles, and become so carnal, that when they are drawn up by God's grace from their backsliding position they want reviving, and even need that their spiritual breath should as it were be breathed into their nostrils afresh by God's Spirit.
When a man starves himself, continuing for a long time without food, when he is day after day without a morsel of bread between his lips, we do not marvel that the surgeon, finding him in extremities, says, "This man has weakened his system, he is too low, and wants reviving." Of course he does, for he has brought himself by low diet into a state of weakness. Are there not hundreds of Christians—shame that it should be so!—who live day after day without feeding upon Bible truth? shall it be added without real spiritual communion with God? they do not even attend the week-night services, and they are indifferent hearers on the Lord's day. Is it remarkable that they want reviving? Is not the fact that they do so greatly need it most dishonorable to themselves and distressing to their truly spiritual brethren?
There is, a condition of mind which is even more sad than either of the two above mentioned; it is a thorough, gradual, but certain decline of all the spiritual powers. Look at that consumptive man whose lungs are decaying, and in whom the vital energy is ebbing; it is painful to see the faintness which suffuses him after exertion, and the general languor which overspreads his weakened frame. Far more sad to the spiritual eye is the spectacle presented by spiritual consumptives who in some quarters meet us on all hands. The eye of faith is dim and overcast, and seldom flashes with holy joy; the spiritual countenance is hollow and sunken with doubts and fears; the tongue of praise is partially paralyzed, and has little to say for Jesus; the spiritual frame is lethargic, and its movements are far from vigorous; the man is not anxious to be doing anything for Christ; a horrible numbness, a dreadful insensibility has come over him; he is in soul like a sluggard in the dog-days, who finds it hard labor to lie in bed and brush away the flies from his face.
If these spiritual consumptives hate sin they do it so weakly that one might fear that they loved it still. If they love Jesus, it is so coldly that it is a point of question whether they love at all. If they sing Jehovah's praises it is very sadly, as if hallelujahs were dirges. If they mourn for sin it is only with half-broken hearts, and their grief is shallow and unpractical. If they hear the Word of God they are never stirred by it; enthusiasm is an unknown luxury. If they come across a precious truth they perceive nothing particular in it, any more than the cock in the fable, in the jewel which he found in the farmyard. They throw themselves back upon the enchanted couch of sloth, and while they are covered with rags they dream of riches and great increase of goods. It is a sad, sad thing when Christians fall into this state; then indeed they need reviving, and they must have it, for "the whole head is sick and the whole heart faint." Every lover of souls should intercede for declining professors that the visitations of God may restore them; that the Sun of righteousness may arise upon them with healing beneath his wings.
When revival comes to a people who are in the state thus briefly described, it simply brings them to the condition in which they ought always to have been; it quickens them, gives them new life, stirs the coals of the expiring fire, and puts heavenly breath into the languid lungs. The sickly soul which before was insensible, weak, and sorrowful, grows earnest, vigorous, and happy in the Lord. This is the immediate fruit of revival, and it becomes all of us who are believers to seek this blessing for backsliders, and for ourselves if we are declining in grace.
If revival is confined to living men we may further notice that it must result from the proclamation and the receiving of living truth. We speak of "vital godliness," and vital godliness must subsist upon vital truth. Vital godliness is not revived in Christians by mere excitement, by crowded meetings, by the stamping of the foot, or the knocking of the pulpit cushion, or the delirious bawlings of ignorant zeal; these are the stock in trade of revivals among dead souls, but to revive living saints other means are needed. Intense excitement may produce a revival of the animal, but how can it operate upon the spiritual, for the spiritual demands other food than that which stews in the fleshpots of mere carnal enthusiasm. The Holy Ghost must come into the living heart through living truth, and so bring nutriment and stimulant to the pining spirit, for so only can it be revived.
This, then, leads us to the conclusion that if we are to obtain a revival we must go directly to the Holy Ghost for it, and not resort to the machinery of the professional revival-maker. The true vital spark of heavenly flame comes from the Holy Ghost, and the priests of the Lord must beware of strange fire. There is no spiritual vitality in anything except as the Holy Spirit is all in all in the work; and if our vitality has fallen near to zero, we can only have it renewed by him who first kindled it in us. We must go to the cross and look up to the dying Savior, and expect that the Holy Spirit will renew our faith and quicken all our graces. We must feed anew by faith upon the flesh and blood of the Lord Jesus, and so the Holy Ghost will recruit our strength and give us a revival. When men in India sicken in the plains, they climb the hills and breathe the more bracing air of the upper regions; we need to get nearer to God, and to bathe ourselves in heaven, and revived piety will be the sure result.
When a minister obtains this revival he preaches very differently from his former manner. It is very hard work to preach when the head aches and when the body is languid, but it is a much harder task when the soul is unfeeling and lifeless. It is sad, sad work—painfully, dolorously, horribly sad, but saddest of all if we do not feel it to be sad, if we can go on preaching and remain careless concerning the truths we preach, indifferent as to whether men are saved or lost! May God deliver every minister from abiding in such a state! Can there be a more wretched object than a man who preaches in God's name truths which he does not feel, and which he is conscious have never impressed his own heart? To be a mere sign-post, pointing out the road but never moving in it, is a lot against which every tame heart may plead night and day.
Should this revival be granted to deacons and elders what different men it would make of them! Lifeless, lukewarm church officers are of no more value to a church, than a crew of sailors would be to a vessel if they were all fainting and if in their berths when they were wanted to hoist the sails or lower the boats. Church officers who need reviving must be fearful dead weights upon a Christian community. It is incumbent upon all Christians to be thoroughly awake to the interests of Zion, but upon the leaders most of all. Special supplication should be made for beloved brethren in office that they may be full of the Holy Ghost.
Workers in the Sunday-schools, tract distributors, and other laborers for Christ, what different people they become when grace is vigorous from what they are when their life flickers in the socket! Like sickly vegetation in a cellar, all blanched and unhealthy, are workers who have little grace; like willows by the water-courses, like grease with reeds and rushes in well-watered valleys, are the servants of God who live in his presence. It is no wonder that our Lord said, "Because thou art neither cold nor hot, I will spue thee out of my mouth," for when the earnest Christian's heart is full of fire it is sickening to talk with lukewarm people.
Have not warm-hearted lovers of Jesus felt when they have been discouraged by doubtful sluggish people, who could see a lion in the way, as if they could put on express speed and run over them? Every earnest minister has known times when he has felt cold hearts to be as intolerable as the drones in the hive are to the working bees. Careless professors are as much out of place as snow in harvest among truly living Christians. As vinegar to the teeth and smoke to the eyes are these sluggards. As well be bound to a dead body as forced into union with lifeless professors; they are a burden, a plague, and an abomination.
You turn to one of these cold brethren after a graciously earnest prayer-meeting, and say with holy joy, "What a delightful meeting we have had!" "Yes," he says carelessly and deliberately, as if it were an effort to say so much, "there was a good number of people." How his frostbitten words grate on one's ear! You ask yourself, "Where has the man been? Is he not conscious that the Holy Ghost has been with us?" Does not our Lord speak of these people as being cast out of his mouth, just because he himself is altogether in earnest, and consequently, when he meets with lukewarm people he will not endure them? He says, "I would thou wert cold or hot," either utterly averse to good or in earnest concerning it. It is easy to see his meaning. If you heard an ungodly man blaspheme after an earnest meeting, you would lament it, but you would feel that from such a man it was not a thing to make you vexed, for he has only spoken after his kind, but when you meet with a child of God who is lukewarm, how can you stand that? It is sickening, and makes the inmost spirit feel the horrors of mental nausea.
While a true revival in its essence belongs only to God's people, it always brings with it a blessing for the other sheep who are not yet of the fold. If you drop a stone into a lake the ring widens continually, till the farthest corner of the lake feels the influence. Let the Lord revive a believer and very soon his family, his friends, his neighbors, receive a share of the benefit; for when a Christian is revived, he prays more fervently for sinners. Longing, loving prayer for sinners, is one of the marks of a revival in the renewed heart. Since the blessing is asked for sinners, the blessing comes from him who hears the prayers of his people; and thus the world gains by revival. Soon the revived Christian speaks concerning Jesus and the gospel; he sows good seed, and God's good seed is never lost, for he has said, "It shall not return unto me void." The good seed is sown in the furrows, and in some sinners' hearts God prepares the soil, so that the seed springs up in a glorious harvest. Thus by the zealous conversation of believers another door of mercy opens to men.
When Christians are revived they live more consistently, they make their homes more holy and more happy, and this leads the ungodly to envy them, and to enquire after their secret. Sinners by God's grace long to be like such cheerful happy saints; their mouths water to feast with them upon their hidden manna, and this is another blessing, for it leads men to seek the Savior. If an ungodly man steps into a congregation where all the saints are revived he does not go to sleep under the sermon. The minister will not let him do that, for the hearer perceives that the preacher feels what he is preaching, and has a right to be heard. This is a clear gain, for now the man listens with deep emotion; and above all, the Holy Spirit's power, which the preacher has received in answer to prayer comes upon the hearer's mind; he is convinced of sin, of righteousness, and of judgment to come, and Christians who are on the watch around him hasten to tell him of the Savior, and point him to the redeeming blood, so that though the revival, strictly speaking, is with the people of God, yet the result of it no man can limit.
Brethren, let us seek a revival during the present month, that the year may close with showers of blessing, and that the new year may open with abundant benediction. Let us pledge ourselves to form a prayer-union, a sacred band of suppliants, and may God do unto us according to our faith.
"Father, for thy promised blessing,
Still we plead before thy throne;
For the time of sweet refreshing
Which can come from thee alone.
"Blessed earnests thou hast given,
But in these we would not rest,
Blessings still with thee are hidden,
Pour them forth, and make us blest.
"Wake thy siren bering children, wake them,
Bid them to thy harvest go;
Blessings, O our Father, make them;
Round their steps let blessing flow.
"Let no hamlet be forgotten,
Let thy showers on all descend;
That in one loud blessed anthem,
Myriads may in triumph blend."
http://www.spurgeon.org/s_and_t/wir1866.htm
THE word "revival" is as familiar in our mouths as a household word. We are constantly speaking about and praying for a "revival;" would it not be as well to know what we mean by it? Of the Samaritans our Lord said, "Ye worship ye know not what," let him not have to say to us, "Ye know not what ye ask." The word "revive" wears its meaning upon its forehead; it is from the Latin, and may be interpreted thus—to live again, to receive again a life which has almost expired; to rekindle into a flame the vital spark which was nearly extinguished.
When a person has been dragged out of a pond nearly drowned, the bystanders are afraid that he is dead, and are anxious to ascertain if life still lingers. The proper means are used to restore animation; the body is rubbed, stimulants are administered, and if by God's providence life still tarries in the poor clay, the rescued man opens his eyes, sits up, and speaks, and those around him rejoice that he has revived. A young girl is in a fainting fit, but after a while she returns to consciousness, and we say, "she revives." The flickering lamp of life in dying men suddenly flames up with unusual brightness at intervals, and those who are watching around the sick bed say of the patient, "he revives."
In these days, when the dead are not miraculously restored, we do not expect to see the revival of a person who is totally dead, and we could not speak of the re-vival of a thing which never lived before. It is clear that the, term "revival" can only be applied to a living soul, or to that which once lived. To be revived is a blessing which can only be enjoyed by those who have some degree of life. Those who have no spiritual life are not, and cannot be, in the strictest sense of the term, the subjects of a revival. Many blessings may come to the unconverted in consequence of a revival among Christians, but the revival itself has to do only with those who already possess spiritual life. There must be vitality in some degree before there can be a quickening of vitality, or, in other words, a revival.
A true revival is to be looked for in the church of God. Only in the river of gracious life can the pearl of revival be found. It has been said that a revival must begin with God's people; this is very true, but it is not all the truth, for the revival itself must end as well as begin there. The results of the revival will extend to the outside world, but the revival, strictly speaking, must be within the circle of life, and must therefore essentially be enjoyed by the possessors of vital godliness, and by them only. Is not this quite a different view of revival from that; which is common in society; but is it not manifestly the correct one?
It is a sorrowful fact that many who are spiritually alive greatly need reviving. It is sorrowful because it is a proof of the existence of much spiritual evil. A man in sound health with every part of his body in a vigorous condition does not need reviving. He requires daily sustenance, but reviving would be quite out of place. If he has not yet attained maturity growth will be most desirable, but a hale hearty young man wants no reviving, it would be thrown away upon him. Who thinks of reviving the noonday sun, the ocean at its flood, or the year at its prime? The tree planted by the rivers of water loaded with fruit needs not excite our anxiety for its revival, for its fruitfulness and beauty charm every one. Such should be the constant condition of the sons of God. Feeding and lying down in green pastures and led by the still waters they ought not always to be crying, "my leanness, my leanness, woe unto me." Sustained by gracious promises and enriched out of the fullness which God has treasured up in his dear Son, their souls should prosper and be in health, and their piety ought to need no reviving. They should aspire to a higher blessing, a richer mercy, than a mere revival. They have the nether springs already; they should earnestly cover the upper springs. They should be asking for growth in grace, for increase of strength, for greater success; they should have out-climbed and out-soared the period in which they need to be constantly crying, "Wilt thou not revive us again?"
For a church to be constantly needing revival is the indication of much sin, for if it were sound before the Lord it would remain in the condition into which a revival would uplift its members. A church should be a camp of soldiers, not an hospital of invalids. But there is exceedingly much difference between what ought be and what is, and consequently many of God's people are in so sad a state that the very fittest prayer for them is for revival. Some Christians are, spiritually, but barely alive. When a man has been let down into a vat or into a well full of bad air, yea do not wonder when he is drawn up again that he is half-dead, and urgently requires to be revived. Some Christians—to their shame be it spoken!—descend into such worldly company, not upon such unhallowed principles, and become so carnal, that when they are drawn up by God's grace from their backsliding position they want reviving, and even need that their spiritual breath should as it were be breathed into their nostrils afresh by God's Spirit.
When a man starves himself, continuing for a long time without food, when he is day after day without a morsel of bread between his lips, we do not marvel that the surgeon, finding him in extremities, says, "This man has weakened his system, he is too low, and wants reviving." Of course he does, for he has brought himself by low diet into a state of weakness. Are there not hundreds of Christians—shame that it should be so!—who live day after day without feeding upon Bible truth? shall it be added without real spiritual communion with God? they do not even attend the week-night services, and they are indifferent hearers on the Lord's day. Is it remarkable that they want reviving? Is not the fact that they do so greatly need it most dishonorable to themselves and distressing to their truly spiritual brethren?
There is, a condition of mind which is even more sad than either of the two above mentioned; it is a thorough, gradual, but certain decline of all the spiritual powers. Look at that consumptive man whose lungs are decaying, and in whom the vital energy is ebbing; it is painful to see the faintness which suffuses him after exertion, and the general languor which overspreads his weakened frame. Far more sad to the spiritual eye is the spectacle presented by spiritual consumptives who in some quarters meet us on all hands. The eye of faith is dim and overcast, and seldom flashes with holy joy; the spiritual countenance is hollow and sunken with doubts and fears; the tongue of praise is partially paralyzed, and has little to say for Jesus; the spiritual frame is lethargic, and its movements are far from vigorous; the man is not anxious to be doing anything for Christ; a horrible numbness, a dreadful insensibility has come over him; he is in soul like a sluggard in the dog-days, who finds it hard labor to lie in bed and brush away the flies from his face.
If these spiritual consumptives hate sin they do it so weakly that one might fear that they loved it still. If they love Jesus, it is so coldly that it is a point of question whether they love at all. If they sing Jehovah's praises it is very sadly, as if hallelujahs were dirges. If they mourn for sin it is only with half-broken hearts, and their grief is shallow and unpractical. If they hear the Word of God they are never stirred by it; enthusiasm is an unknown luxury. If they come across a precious truth they perceive nothing particular in it, any more than the cock in the fable, in the jewel which he found in the farmyard. They throw themselves back upon the enchanted couch of sloth, and while they are covered with rags they dream of riches and great increase of goods. It is a sad, sad thing when Christians fall into this state; then indeed they need reviving, and they must have it, for "the whole head is sick and the whole heart faint." Every lover of souls should intercede for declining professors that the visitations of God may restore them; that the Sun of righteousness may arise upon them with healing beneath his wings.
When revival comes to a people who are in the state thus briefly described, it simply brings them to the condition in which they ought always to have been; it quickens them, gives them new life, stirs the coals of the expiring fire, and puts heavenly breath into the languid lungs. The sickly soul which before was insensible, weak, and sorrowful, grows earnest, vigorous, and happy in the Lord. This is the immediate fruit of revival, and it becomes all of us who are believers to seek this blessing for backsliders, and for ourselves if we are declining in grace.
If revival is confined to living men we may further notice that it must result from the proclamation and the receiving of living truth. We speak of "vital godliness," and vital godliness must subsist upon vital truth. Vital godliness is not revived in Christians by mere excitement, by crowded meetings, by the stamping of the foot, or the knocking of the pulpit cushion, or the delirious bawlings of ignorant zeal; these are the stock in trade of revivals among dead souls, but to revive living saints other means are needed. Intense excitement may produce a revival of the animal, but how can it operate upon the spiritual, for the spiritual demands other food than that which stews in the fleshpots of mere carnal enthusiasm. The Holy Ghost must come into the living heart through living truth, and so bring nutriment and stimulant to the pining spirit, for so only can it be revived.
This, then, leads us to the conclusion that if we are to obtain a revival we must go directly to the Holy Ghost for it, and not resort to the machinery of the professional revival-maker. The true vital spark of heavenly flame comes from the Holy Ghost, and the priests of the Lord must beware of strange fire. There is no spiritual vitality in anything except as the Holy Spirit is all in all in the work; and if our vitality has fallen near to zero, we can only have it renewed by him who first kindled it in us. We must go to the cross and look up to the dying Savior, and expect that the Holy Spirit will renew our faith and quicken all our graces. We must feed anew by faith upon the flesh and blood of the Lord Jesus, and so the Holy Ghost will recruit our strength and give us a revival. When men in India sicken in the plains, they climb the hills and breathe the more bracing air of the upper regions; we need to get nearer to God, and to bathe ourselves in heaven, and revived piety will be the sure result.
When a minister obtains this revival he preaches very differently from his former manner. It is very hard work to preach when the head aches and when the body is languid, but it is a much harder task when the soul is unfeeling and lifeless. It is sad, sad work—painfully, dolorously, horribly sad, but saddest of all if we do not feel it to be sad, if we can go on preaching and remain careless concerning the truths we preach, indifferent as to whether men are saved or lost! May God deliver every minister from abiding in such a state! Can there be a more wretched object than a man who preaches in God's name truths which he does not feel, and which he is conscious have never impressed his own heart? To be a mere sign-post, pointing out the road but never moving in it, is a lot against which every tame heart may plead night and day.
Should this revival be granted to deacons and elders what different men it would make of them! Lifeless, lukewarm church officers are of no more value to a church, than a crew of sailors would be to a vessel if they were all fainting and if in their berths when they were wanted to hoist the sails or lower the boats. Church officers who need reviving must be fearful dead weights upon a Christian community. It is incumbent upon all Christians to be thoroughly awake to the interests of Zion, but upon the leaders most of all. Special supplication should be made for beloved brethren in office that they may be full of the Holy Ghost.
Workers in the Sunday-schools, tract distributors, and other laborers for Christ, what different people they become when grace is vigorous from what they are when their life flickers in the socket! Like sickly vegetation in a cellar, all blanched and unhealthy, are workers who have little grace; like willows by the water-courses, like grease with reeds and rushes in well-watered valleys, are the servants of God who live in his presence. It is no wonder that our Lord said, "Because thou art neither cold nor hot, I will spue thee out of my mouth," for when the earnest Christian's heart is full of fire it is sickening to talk with lukewarm people.
Have not warm-hearted lovers of Jesus felt when they have been discouraged by doubtful sluggish people, who could see a lion in the way, as if they could put on express speed and run over them? Every earnest minister has known times when he has felt cold hearts to be as intolerable as the drones in the hive are to the working bees. Careless professors are as much out of place as snow in harvest among truly living Christians. As vinegar to the teeth and smoke to the eyes are these sluggards. As well be bound to a dead body as forced into union with lifeless professors; they are a burden, a plague, and an abomination.
You turn to one of these cold brethren after a graciously earnest prayer-meeting, and say with holy joy, "What a delightful meeting we have had!" "Yes," he says carelessly and deliberately, as if it were an effort to say so much, "there was a good number of people." How his frostbitten words grate on one's ear! You ask yourself, "Where has the man been? Is he not conscious that the Holy Ghost has been with us?" Does not our Lord speak of these people as being cast out of his mouth, just because he himself is altogether in earnest, and consequently, when he meets with lukewarm people he will not endure them? He says, "I would thou wert cold or hot," either utterly averse to good or in earnest concerning it. It is easy to see his meaning. If you heard an ungodly man blaspheme after an earnest meeting, you would lament it, but you would feel that from such a man it was not a thing to make you vexed, for he has only spoken after his kind, but when you meet with a child of God who is lukewarm, how can you stand that? It is sickening, and makes the inmost spirit feel the horrors of mental nausea.
While a true revival in its essence belongs only to God's people, it always brings with it a blessing for the other sheep who are not yet of the fold. If you drop a stone into a lake the ring widens continually, till the farthest corner of the lake feels the influence. Let the Lord revive a believer and very soon his family, his friends, his neighbors, receive a share of the benefit; for when a Christian is revived, he prays more fervently for sinners. Longing, loving prayer for sinners, is one of the marks of a revival in the renewed heart. Since the blessing is asked for sinners, the blessing comes from him who hears the prayers of his people; and thus the world gains by revival. Soon the revived Christian speaks concerning Jesus and the gospel; he sows good seed, and God's good seed is never lost, for he has said, "It shall not return unto me void." The good seed is sown in the furrows, and in some sinners' hearts God prepares the soil, so that the seed springs up in a glorious harvest. Thus by the zealous conversation of believers another door of mercy opens to men.
When Christians are revived they live more consistently, they make their homes more holy and more happy, and this leads the ungodly to envy them, and to enquire after their secret. Sinners by God's grace long to be like such cheerful happy saints; their mouths water to feast with them upon their hidden manna, and this is another blessing, for it leads men to seek the Savior. If an ungodly man steps into a congregation where all the saints are revived he does not go to sleep under the sermon. The minister will not let him do that, for the hearer perceives that the preacher feels what he is preaching, and has a right to be heard. This is a clear gain, for now the man listens with deep emotion; and above all, the Holy Spirit's power, which the preacher has received in answer to prayer comes upon the hearer's mind; he is convinced of sin, of righteousness, and of judgment to come, and Christians who are on the watch around him hasten to tell him of the Savior, and point him to the redeeming blood, so that though the revival, strictly speaking, is with the people of God, yet the result of it no man can limit.
Brethren, let us seek a revival during the present month, that the year may close with showers of blessing, and that the new year may open with abundant benediction. Let us pledge ourselves to form a prayer-union, a sacred band of suppliants, and may God do unto us according to our faith.
"Father, for thy promised blessing,
Still we plead before thy throne;
For the time of sweet refreshing
Which can come from thee alone.
"Blessed earnests thou hast given,
But in these we would not rest,
Blessings still with thee are hidden,
Pour them forth, and make us blest.
"Wake thy siren bering children, wake them,
Bid them to thy harvest go;
Blessings, O our Father, make them;
Round their steps let blessing flow.
"Let no hamlet be forgotten,
Let thy showers on all descend;
That in one loud blessed anthem,
Myriads may in triumph blend."
http://www.spurgeon.org/s_and_t/wir1866.htm
Thursday, November 22, 2007
BreakPoint Thanksgiving Message
The Bounty and Goodness of Our God
A Thanksgiving Story
November 22, 2007
It has become the worst drought in the history of the Southeast. The ground is parched; crops are dying. And last week, Georgia Governor Sonny Perdue decided to do something about it. He urged Georgians to pray for desperately needed rain.
Despite much ridicule and some protest, last week, Gov. Perdue led a prayer vigil on the steps of the State Capitol. Praying along with him were pastors from several denominations and hundreds of Georgians.
Gov. Perdue may not have realized it, but he was following in the steps of our Pilgrim fathers and mothers nearly 400 years ago: Joining together with neighbors for prayer was a familiar ritual for the Pilgrims. For example, in April of 1623—three years after the first Pilgrims landed—the transplanted Englishmen and women planted corn and other crops. A good harvest was essential to their survival. But in the weeks following the planting, it became clear that a dry spell was turning into a drought.
Pilgrim father Edward Winslow recorded their distress in his diary. "It pleased God, for our further chastisement," he wrote, "to send a great drought; insomuch as in six weeks . . . there scarce fell any rain." The crops began to shrivel up "as though they had been scorched before the fire . . . God," Winslow wrote, "which hitherto had been our only shield and supporter, now seemed in His anger to arm Himself against us. And who can withstand the fierceness of His wrath?"
The Pilgrims decided the only solution was to humble themselves before God in fasting and in prayer. They appointed a day of prayer and set aside all other employments.
Winslow describes what happened next. "In the morning," he wrote, "when we assembled together, the heavens were as clear, and the drought as like to continue as it ever was." But by late afternoon—after eight or nine hours of prayer—"the weather was overcast, the clouds gathered on all sides," Winslow wrote. The next morning brought "soft, sweet and moderate shows of rain, continuing some fourteen days." The needed rain was "mixed with such seasonable weather," he wrote, "as it was hard to say whether our withered corn or drooping affections were most quickened or revived, such was the bounty and goodness of our God."
This dramatic answer to prayer was a witness to the local Indians. As Winslow notes, "The Indians . . . took notice . . . all of them admired the goodness of our God towards us, that wrought so great a change in so short of time, showing the difference between their conjuration and our invocation on the name of God for rain."
The harvest that fall was abundant—and the Pilgrims survived yet another year.
Today is Thanksgiving—the day on which we recall the three-day celebration in 1621 in which the Pilgrims invited local Indians to join them in thanking God for His blessings on them—not, as some school children are taught today in class, giving thanks to Indians. And Americans ever since have been celebrating this, an occasion recognized and enshrined by Congress. We ought to take time to thank God for His manifold blessings on us today.
By the way, the day after Governor Perdue prayed on the Capitol steps, rains swept the state—nearly an inch in places. But the drought has continued. So, as we give thanks today, let's remember those in the drought-stricken Southeast and ask the Giver of all good gifts to bless the land with rain.
A Thanksgiving Story
November 22, 2007
It has become the worst drought in the history of the Southeast. The ground is parched; crops are dying. And last week, Georgia Governor Sonny Perdue decided to do something about it. He urged Georgians to pray for desperately needed rain.
Despite much ridicule and some protest, last week, Gov. Perdue led a prayer vigil on the steps of the State Capitol. Praying along with him were pastors from several denominations and hundreds of Georgians.
Gov. Perdue may not have realized it, but he was following in the steps of our Pilgrim fathers and mothers nearly 400 years ago: Joining together with neighbors for prayer was a familiar ritual for the Pilgrims. For example, in April of 1623—three years after the first Pilgrims landed—the transplanted Englishmen and women planted corn and other crops. A good harvest was essential to their survival. But in the weeks following the planting, it became clear that a dry spell was turning into a drought.
Pilgrim father Edward Winslow recorded their distress in his diary. "It pleased God, for our further chastisement," he wrote, "to send a great drought; insomuch as in six weeks . . . there scarce fell any rain." The crops began to shrivel up "as though they had been scorched before the fire . . . God," Winslow wrote, "which hitherto had been our only shield and supporter, now seemed in His anger to arm Himself against us. And who can withstand the fierceness of His wrath?"
The Pilgrims decided the only solution was to humble themselves before God in fasting and in prayer. They appointed a day of prayer and set aside all other employments.
Winslow describes what happened next. "In the morning," he wrote, "when we assembled together, the heavens were as clear, and the drought as like to continue as it ever was." But by late afternoon—after eight or nine hours of prayer—"the weather was overcast, the clouds gathered on all sides," Winslow wrote. The next morning brought "soft, sweet and moderate shows of rain, continuing some fourteen days." The needed rain was "mixed with such seasonable weather," he wrote, "as it was hard to say whether our withered corn or drooping affections were most quickened or revived, such was the bounty and goodness of our God."
This dramatic answer to prayer was a witness to the local Indians. As Winslow notes, "The Indians . . . took notice . . . all of them admired the goodness of our God towards us, that wrought so great a change in so short of time, showing the difference between their conjuration and our invocation on the name of God for rain."
The harvest that fall was abundant—and the Pilgrims survived yet another year.
Today is Thanksgiving—the day on which we recall the three-day celebration in 1621 in which the Pilgrims invited local Indians to join them in thanking God for His blessings on them—not, as some school children are taught today in class, giving thanks to Indians. And Americans ever since have been celebrating this, an occasion recognized and enshrined by Congress. We ought to take time to thank God for His manifold blessings on us today.
By the way, the day after Governor Perdue prayed on the Capitol steps, rains swept the state—nearly an inch in places. But the drought has continued. So, as we give thanks today, let's remember those in the drought-stricken Southeast and ask the Giver of all good gifts to bless the land with rain.
Wednesday, November 21, 2007
PeaceMakers on Thanksgiving
Give thanks... for CONFLICT???
As usual, Paul [in Philippians 4:2-9] urges us to be God-centered in our approach to conflict. Moreover, he wants us to be joyfully God-centered. Realizing we may skip over this point, Paul repeats it: "Rejoice in the Lord always. I will say it again: Rejoice!" What on earth is there to rejoice about when you are involved in a dispute? If you open your eyes and think about God's lavish goodness to you, here is the kind of worship you could offer to him, even in the midst of the worst conflict!
O Lord, you are so amazingly good to me! You sent your only Son to die for my sins, including those I have committed in this conflict. Because of Jesus I am forgiven, and my name is written in the Book of Life! You do not treat me as I deserve, but you are patient, kind, gentle, and forgiving with me. Please help me to do the same to others.
In your great mercy, you are also kind to my opponent. Although he has wronged me repeatedly, you hold out your forgiveness to him as you do to me. Even if he and I never reconcile in this life, which I still hope we will, you have already done the work to reconcile us forever in heaven. This conflict is so insignificant compared to the wonderful hope we have in you!
This conflict is so small compared to the many other things you are watching over at this moment, yet you still want to walk beside me as I seek to resolve it. Why would you stoop down to pay such attention to me? It is too wonderful for me to understand. You are extravagant in your gifts to me. You offer me the comfort of your Spirit, the wisdom of your Word, and the support of your church. Forgive me for neglecting these powerful treasures until now, and help me to use them to please and honor you.
I rejoice that these same resources are available to my opponent. Please enable us to draw on them together so that we see our own sins, remember the gospel, find common ground in the light of your truth, come to one mind with you and each other, and restore peace and unity between us.
Finally, Lord, I rejoice that this conflict has not happened by accident. You are sovereign and good, so I know that you are working through this situation for your glory and my good. No matter what my opponent does, you are working to conform me to the likeness of your Son. Please help me cooperate with you in every possible way and give you glory for what you have done and are doing.
Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 84-85
Food for Thought
When you are gathered around the Thanksgiving dinner table this week, instead of giving thanks in spite of the present conflicts in your life...give thanks for those conflicts! Pray the above prayer, substituting the names of those from whom you are estranged each time the prayer reads, "my opponent". Does this change your view of the conflict? Of God's role in it? Of your opponent? Of what it means to give thanks?
Resources To Help You Respond to Conflict Biblically
Are you struggling with conflict in your family? If so, then Peacemaking for Families was written for you. This book introduces the basic principles of biblical peacemaking and directly applies those principles to marriage, parenting, and other relationships in the extended family. Peacemaking for Families will thoroughly bless you, challenge you, and help transform your home from a battlefield to a place of peace. You can order it through our online bookstore or by calling our Resource line at 800-711-7118.
PeaceMeal is a weekly e-publication of Peacemaker Ministries (www.Peacemaker.net). All Rights Reserved.
As usual, Paul [in Philippians 4:2-9] urges us to be God-centered in our approach to conflict. Moreover, he wants us to be joyfully God-centered. Realizing we may skip over this point, Paul repeats it: "Rejoice in the Lord always. I will say it again: Rejoice!" What on earth is there to rejoice about when you are involved in a dispute? If you open your eyes and think about God's lavish goodness to you, here is the kind of worship you could offer to him, even in the midst of the worst conflict!
O Lord, you are so amazingly good to me! You sent your only Son to die for my sins, including those I have committed in this conflict. Because of Jesus I am forgiven, and my name is written in the Book of Life! You do not treat me as I deserve, but you are patient, kind, gentle, and forgiving with me. Please help me to do the same to others.
In your great mercy, you are also kind to my opponent. Although he has wronged me repeatedly, you hold out your forgiveness to him as you do to me. Even if he and I never reconcile in this life, which I still hope we will, you have already done the work to reconcile us forever in heaven. This conflict is so insignificant compared to the wonderful hope we have in you!
This conflict is so small compared to the many other things you are watching over at this moment, yet you still want to walk beside me as I seek to resolve it. Why would you stoop down to pay such attention to me? It is too wonderful for me to understand. You are extravagant in your gifts to me. You offer me the comfort of your Spirit, the wisdom of your Word, and the support of your church. Forgive me for neglecting these powerful treasures until now, and help me to use them to please and honor you.
I rejoice that these same resources are available to my opponent. Please enable us to draw on them together so that we see our own sins, remember the gospel, find common ground in the light of your truth, come to one mind with you and each other, and restore peace and unity between us.
Finally, Lord, I rejoice that this conflict has not happened by accident. You are sovereign and good, so I know that you are working through this situation for your glory and my good. No matter what my opponent does, you are working to conform me to the likeness of your Son. Please help me cooperate with you in every possible way and give you glory for what you have done and are doing.
Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 84-85
Food for Thought
When you are gathered around the Thanksgiving dinner table this week, instead of giving thanks in spite of the present conflicts in your life...give thanks for those conflicts! Pray the above prayer, substituting the names of those from whom you are estranged each time the prayer reads, "my opponent". Does this change your view of the conflict? Of God's role in it? Of your opponent? Of what it means to give thanks?
Resources To Help You Respond to Conflict Biblically
Are you struggling with conflict in your family? If so, then Peacemaking for Families was written for you. This book introduces the basic principles of biblical peacemaking and directly applies those principles to marriage, parenting, and other relationships in the extended family. Peacemaking for Families will thoroughly bless you, challenge you, and help transform your home from a battlefield to a place of peace. You can order it through our online bookstore or by calling our Resource line at 800-711-7118.
PeaceMeal is a weekly e-publication of Peacemaker Ministries (www.Peacemaker.net). All Rights Reserved.
Tuesday, November 20, 2007
The Story of Evan Roberts
Below is the story of Evan Roberts...
The story of Evan Roberts and the Welsh Revival of 1904-5 is the most thrilling, but also the most sad and sobering in all revival history. On the one hand we see one hundred thousand souls in Wales coming to Christ in just nine months, from November 1904 to August 1905. This was the beginning of a world-wide revival that ushered hundreds of thousands more into the Kingdom of God. On the other hand, we see Evan Roberts, the principle revivalist of this move of God, becoming deceived, deluded and finally suffering a nervous breakdown which took him out of the public limelight to live the life of a recluse. Furthermore, the fruits of the revival in Wales (but not world-wide) were soon lost through criticism, fears of deception and a Welsh theology which suppressed the assurance of salvation. Within a generation there were no signs that a revival had ever occurred. Surely there are some important lessons for 21st Century Christians to learn here?
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home. Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.”
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart. My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept. Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the saviour”.
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way.
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival.
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears. The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into. It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people.
Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5)
Thursday, November 15, 2007
What can prayer do?
The scope of prayer
Through prayer there is no problem that can't be solved,
no sickness that can't be healed, no burden that can't be lifted,
no storm that can't be weathered,
no devastation that can't be relieved,
no sorrow that can't be erased,
no poverty cycle that can't be broken,
no sinner that can't be saved,
no perishing that can't be rescued,
no fallen that can't be lifted,
no hurt that can't be removed,
no broken relationship that can't be mended,
no difference that can't be resolved,
no hindrance that can't be shaken,
no limitation that can't be overcome,
no mourning that can't be comforted,
no ashes that can't be that can't become beauty,
no heaviness that can't be covered with the garment of praise,
no thirst that can't be quenched, no hunger that can't be filled,
no dry ground that can't be flooded,
no desert that can't blossom,
no congregation that can't be revived,
no preacher that can't be anointed,
no church pews that can't be filled,
no church leadership team that can't become 'one,'
no community that can't be Christianised and
no nation that can't be transformed.
Anon. Cure of all Ills, Mary Stewart Relfe p.5
Thus, we should keep praying for revival
Bryan
Through prayer there is no problem that can't be solved,
no sickness that can't be healed, no burden that can't be lifted,
no storm that can't be weathered,
no devastation that can't be relieved,
no sorrow that can't be erased,
no poverty cycle that can't be broken,
no sinner that can't be saved,
no perishing that can't be rescued,
no fallen that can't be lifted,
no hurt that can't be removed,
no broken relationship that can't be mended,
no difference that can't be resolved,
no hindrance that can't be shaken,
no limitation that can't be overcome,
no mourning that can't be comforted,
no ashes that can't be that can't become beauty,
no heaviness that can't be covered with the garment of praise,
no thirst that can't be quenched, no hunger that can't be filled,
no dry ground that can't be flooded,
no desert that can't blossom,
no congregation that can't be revived,
no preacher that can't be anointed,
no church pews that can't be filled,
no church leadership team that can't become 'one,'
no community that can't be Christianised and
no nation that can't be transformed.
Anon. Cure of all Ills, Mary Stewart Relfe p.5
Thus, we should keep praying for revival
Bryan
Wednesday, November 14, 2007
We Can Pray Now or Have a Rude Awakening!
What will it take for us to wake up to the fact that the lack of prayer in our churches will eventually explode in our faces?
"Of deep concern is the eroding spirit of prayer. Without a spirit of prayer in our churches, there is little hope for the future of our nation. Leonard Ravenhill said, ‘If weak in prayer, we are weak everywhere.’ A lack of prayer among God’s people in God’s house is undoubtedly a ‘structured deficiency.’ Will it take some sort of collapse to wake us up?”
- Byron Paulus in Revival Report (Fall 2007)
Praying for revival
Bryan
"Of deep concern is the eroding spirit of prayer. Without a spirit of prayer in our churches, there is little hope for the future of our nation. Leonard Ravenhill said, ‘If weak in prayer, we are weak everywhere.’ A lack of prayer among God’s people in God’s house is undoubtedly a ‘structured deficiency.’ Will it take some sort of collapse to wake us up?”
- Byron Paulus in Revival Report (Fall 2007)
Praying for revival
Bryan
Friday, November 09, 2007
Spurgeon on walking with Jesus
Here is this morning's excerpt from Charles Spurgeon Daily Devotion. What a beautiful reminder of what it means to be a Christ-follower.
Morning, November 9
“So walk ye in him.”
Colossians 2:6
If we have received Christ himself in our inmost hearts, our new life will manifest its intimate acquaintance with him by a walk of faith in him.
Walking implies action.
Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, “He is like his Master; he lives like Jesus Christ.”
Walking signifies progress.
“So walk ye in him”; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved.
Walking implies continuance.
There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with him, treading in his steps and doing his will.
Walking also implies habit.
When we speak of a man’s walk and conversation, we mean his habits, the constant tenor of his life. Now, if we sometimes enjoy Christ, and then forget him; sometimes call him ours, and anon lose our hold, that is not a habit; we do not walk in him. We must keep to him, cling to him, never let him go, but live and have our being in him.
“As ye have received Christ Jesus the Lord, so walk ye in him”; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let him be the same till life’s end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
Wednesday, November 07, 2007
Back to E.M. Bounds
E.M. Bounds reminds us that prayer is not always easy, but it is absolutely necessary...
"Many persons believe in the efficacy of prayer, but not many pray. Prayer is the easiest and hardest of all things; the simplest and sublimest; the weakest and the most powerful."
- E. M. Bounds in Purpose in Prayer
"Many persons believe in the efficacy of prayer, but not many pray. Prayer is the easiest and hardest of all things; the simplest and sublimest; the weakest and the most powerful."
- E. M. Bounds in Purpose in Prayer
Tuesday, November 06, 2007
The Cry For Revival (Part 3)
Good Morning. Here is the last and final segment of the article: "The Cry for Revival"
IT’S THE OLD, OLD STORY
Of course, none of this is new. It has happened before. But it has not happened to us in our generation. There have been scores of ‘revivals’ throughout history when God looked down from heaven at an ailing church and depraved world and decided that things had to change. He changed people and nations through love and power, sometimes dramatically but always beneficially. He usually came in particular seasons in response to certain principles. These are questions we have to ask, “Can we have revival today? Will these principles work for us? Is it possible for us to prepare for a visitation of God in our nation? Can we (Jamaica) see a re-vitalisation of our church and a healing of our nation?”
In this column we will take an in-depth look at these past revivals, alongside contemporary movements, in an effort to answer these questions. We will examine a number of men and movements to see how God worked powerfully through ordinary people like you and I. Their stories will inspire our faith and encourage our prayers. We will see what actually happens when God comes in power. We will look at some of these principles which seem to attract His almighty presence. We will learn to discern what true revival is and see some of the hindrances to revival.
Who knows? He may turn and have pity and leave behind a blessing… (Joel 2:14)
Tony Cauchi
April 2006
IT’S THE OLD, OLD STORY
Of course, none of this is new. It has happened before. But it has not happened to us in our generation. There have been scores of ‘revivals’ throughout history when God looked down from heaven at an ailing church and depraved world and decided that things had to change. He changed people and nations through love and power, sometimes dramatically but always beneficially. He usually came in particular seasons in response to certain principles. These are questions we have to ask, “Can we have revival today? Will these principles work for us? Is it possible for us to prepare for a visitation of God in our nation? Can we (Jamaica) see a re-vitalisation of our church and a healing of our nation?”
In this column we will take an in-depth look at these past revivals, alongside contemporary movements, in an effort to answer these questions. We will examine a number of men and movements to see how God worked powerfully through ordinary people like you and I. Their stories will inspire our faith and encourage our prayers. We will see what actually happens when God comes in power. We will look at some of these principles which seem to attract His almighty presence. We will learn to discern what true revival is and see some of the hindrances to revival.
Who knows? He may turn and have pity and leave behind a blessing… (Joel 2:14)
Tony Cauchi
April 2006
Saturday, November 03, 2007
The Cry For Revival (Part 2)
Is revival coming? Millions are praying that it well...
REVIVAL IS IN THE AIR
Is it any wonder than that a fresh excitement is spreading through the rank and file of Western Christendom? In contrast we have experienced decades of decline, emptying churches, the abandonment of precious values and standards and the steady secularisation of society. The results have been catastrophic: increasing crime and violence, the breakdown of the family, a selfish consumerism and a philosophy of despair, to name but a few issues.
But news continues to flood in of massive changes taking place. Lives are being transformed by the power of the ‘old Gospel’ message. Churches are being filled again. Christians are experiencing God in dramatic ways. Unchurched people are being drawn to God and finding forgiveness, cleansing, release and a new beginning in the Christian family. God is on the move again, in our times. Whole regions, even entire nations, have benefited by the transformation that God has delivered.
The Western Christians’ response has been “Lord, what you have done in other nations, do here, amongst us.” The cry for ‘revival’ is everywhere. ‘Revival’ refers to the revitalisation of the existing church and the supernatural conversion of multitudes to Christ. There are Global Prayer Days, National Prayer Days with auditoriums filled with thousands of intercessors for times of prayer. There is a growing global movement to get pastors from across entire cities mobilised in unity and ‘agreement prayer.’
Public Prayer Walks are now organised in almost every major nation of the world. There are hundreds of thousands of believers who are adopting prayer retreats, prayer vigils, for set periods of time, some with fasting. These mass movements of corporate prayer meet, sometimes early in the morning, sometimes late into the night, on purposely purchased mountains, in arenas, halls and houses all over the world.
Missiologist David Barrett estimated in 1997 that 170 million Christians were committed to praying every day for revival and evangelization, with 20 million claiming that this was their primary calling as Christians. Ten million prayer groups make revival prayer one of their primary agenda, he claims, and hundreds of prayer networks are committed to mobilizing such prayer within denominations, within cities, and within whole nations.
REVIVAL IS IN THE AIR
Is it any wonder than that a fresh excitement is spreading through the rank and file of Western Christendom? In contrast we have experienced decades of decline, emptying churches, the abandonment of precious values and standards and the steady secularisation of society. The results have been catastrophic: increasing crime and violence, the breakdown of the family, a selfish consumerism and a philosophy of despair, to name but a few issues.
But news continues to flood in of massive changes taking place. Lives are being transformed by the power of the ‘old Gospel’ message. Churches are being filled again. Christians are experiencing God in dramatic ways. Unchurched people are being drawn to God and finding forgiveness, cleansing, release and a new beginning in the Christian family. God is on the move again, in our times. Whole regions, even entire nations, have benefited by the transformation that God has delivered.
The Western Christians’ response has been “Lord, what you have done in other nations, do here, amongst us.” The cry for ‘revival’ is everywhere. ‘Revival’ refers to the revitalisation of the existing church and the supernatural conversion of multitudes to Christ. There are Global Prayer Days, National Prayer Days with auditoriums filled with thousands of intercessors for times of prayer. There is a growing global movement to get pastors from across entire cities mobilised in unity and ‘agreement prayer.’
Public Prayer Walks are now organised in almost every major nation of the world. There are hundreds of thousands of believers who are adopting prayer retreats, prayer vigils, for set periods of time, some with fasting. These mass movements of corporate prayer meet, sometimes early in the morning, sometimes late into the night, on purposely purchased mountains, in arenas, halls and houses all over the world.
Missiologist David Barrett estimated in 1997 that 170 million Christians were committed to praying every day for revival and evangelization, with 20 million claiming that this was their primary calling as Christians. Ten million prayer groups make revival prayer one of their primary agenda, he claims, and hundreds of prayer networks are committed to mobilizing such prayer within denominations, within cities, and within whole nations.
Friday, November 02, 2007
The War Involved in a Revival
J. Edwin Orr said that "Revival is war between the Spirit and the Devil"
It has been a long time since a large scale revival has been in America. Is the devil getting the upper hand?
Brothers and sisters, let us pray that the Holy Spirit will send revival!
Bryan
It has been a long time since a large scale revival has been in America. Is the devil getting the upper hand?
Brothers and sisters, let us pray that the Holy Spirit will send revival!
Bryan
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