We Were Created to Pray

Blaise Pascal makes it clear that we were created by God for prayer because we were created for God. His words...

"If man is not made for God, why us he only happy in God? If man is made for God, why is so opposed to God?"

There is no need to be opposed to the one who gives us life and breath and everything else. Thus, let us pray!

Bryan

Do We Possess a Sense of Urgency?

Good morning. Andy Stanley reminds us that each there should be a sense of urgency in life. As Christ-followers, we are all on a mission to get the good news about Jesus out. Of course, fervent prayer must be the fuel for our day.

"It's the ultimate defining moment. The one we're all aware of but all avoid: One day our life on earth will end. Time is running out. We don't know how much time is left, but we know it won't last forever.

It's an undeniable fact. ... There's a lot we can't explain about death. But based on undeniable facts, there are some very important conclusions we can draw that will impact us not only for the rest of this life, but also in the life to come."

Good Morning

Good Morning. What a beautiful day it is in Omaha this morning. I am in the office multitasking on this blog site, tomorrow's sermon and a wedding later today. I finally was able to upload a picture on blogger. I will see if it turns out okay.

Stay close to Jesus

Bryan

How Does God See Us?

Prayer, by far, is the best means to approach the Lord. We can put on our Sunday best in terms of clothing and appearance. But the Lord looks to see if our hearts are prayerfully devoted to him.

Robert Murray M'Cheyne put it this way: "A man is what he is on his knees before God, and nothing more"

How worn out our are knees?

Renewal Through Prayer

The American church is in great need for spiritual revival. Perhaps another way of stating this is that the church needs renewal. There is a million and one modern attempts to revive the church. But the only way that will bring about true spiritual revival is fervent prayer. A.C. Dixon put it this...

"When we depend upon organizations, we get what organizations can do; when we depend upon education, we get what education can do; when we depend upon man, we get what man can do; but when we depend upon prayer, we get what God can do."

Well said. And if it is true, then the question is: "Do we depend upon prayer in the life of the church?" Revival will not come until we do.

What a Prayer!

Take a close look at this prayer by Thomas Reade and notice the emphasis on personal piety and total devotion to the Savior Jesus.

"Oh! divine Redeemer, out of whose inexhaustible fullness I would daily draw a rich supply of grace into my needy soul, be pleased to impart unto me an undivided heart; that to please You, may be my greatest happiness, and to promote Your glory my highest honor. Preserve me from false motives, from a double mind, and a divided heart. Keep me entirely to Yourself, and enable me to crucify every lust, which would tempt my heart from You. Enable me by Your grace to walk in one uniform path of holy, childlike obedience. When tempted to turn aside to the right hand or to the left, may I keep steadily Your way, until brought before Your throne, I see Your face, behold Your smile, and fall in ecstasy at Your feet, lost in wonder, love, and praise."

Thomas Reade, "On the Blessedness of a New Heart"

Personal revival can lead to corporate revival.

Have a good day

Bryan

The Need For Personal Revival

The Puritan Richard Baxter wrote that we all have the need for personal revival. Though he wrote from a pastoral perspective, we do learn that daily we are to repent from our sins and be renewed through the Holy Spirit.

"Know not what others think, but for my own part I am ashamed of my stupidity, and wonder at myself that I deal not with my own and others souls as one that looks for the great day of the Lord; and that I can have room for almost any other thoughts and words; and that such astonishing matters do not wholly absorb my mind. I marvel how I can preach of them slightly and coldly; and how I can let men alone in their sins; and that I do not go to them, and beseech them, for the Lord's sake, to repent, however they may take it, and whatever pain and trouble it should cost me.

I seldom come out of the pulpit but my conscience smiteth me that I have been no more serious and fervent. It accuseth me not so much for want of ornaments and elegancy, nor for letting fall an unhandsome word; but it asketh me, 'How couldst thou speak of life and death with such a heart? How couldst thou preach of heaven and hell in such a careless, sleepy manner? Dost thou believe what thou sayest? Art thou in earnest, or in jest? How canst thou tell people that sin is such a thing, and that so much misery is upon them and before them, and be no more affected with it? Shouldst thou not weep over such a people, and should not thy tears interrupt thy words? Shouldst thou not cry aloud, and show them their transgressions; and entreat and beseech them as for life and death?'

And for myself, as I am ashamed of my dull and careless heart, and of my slow and unprofitable course of life, so, the Lord knows, I am ashamed of every sermon I preach; when I think what I have been speaking of, and who sent me, and that men's salvation or damnation is so much concerned in it, I am ready to tremble lest God should judge me as a slighter of His truths and the souls of men, and lest in the best sermon I should be guilty of their blood. Methinks we should not speak a word to men in matters of such consequence without tears, or the greatest earnestness that possibly we can; were not we too much guilty of the sin which we reprove, it would be so.

Truly this is the peal that conscience doth ring in my ears, and yet my drowsy soul will not be awakened. Oh, what a thing is an insensible, hardened heart! O Lord, save us from the plague of infidelity and hard-heartedness ourselves, or else how shall we be fit instruments of saving others from it? Oh, do that on our souls which thou wouldst use us to do on the souls of others."

Marks of Revival

What is true biblical revival? J. I. Packer offers the following...

The features of revival movements on the surface vary widely, perhaps as a result of different settings, yet indeed God appears to delight in variety. Nevertheless, at the level of deeper analysis, there are constant factors recognizable in all biblical and post-biblical revivals, whatever their historical, racial, and cultural settings. They number five, and are described below.

Awareness of God's presence. The first and fundamental feature in revival is the sense that God has drawn awesomely near in his holiness, mercy, and might. This is felt as the fulfilling of the prayer of Isaiah 64:1ff: 'O that thou wouldst rend the heavens and come down, that the mountains might quake at thy presence . . . to make thy name known to thine adversaries, that the nations may tremble at thy presence.' God 'comes,' 'visits,' and 'draws near' to his people, and makes his majesty known. The effect is the same as it was for Isaiah himself, when he 'saw the Lord sitting on a throne' in the temple and heard the angels' song — 'Holy, holy, holy'— and was forced to cry, 'Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips' (Is. 6:1-5). It is with this searching, scorching manifestation of God's presence that revival begins, and by its continuance that revival is sustained.

Responsiveness to God's Word. The sense of God's presence imparts new authority to his truth. The message of Scripture which previously was making only a superficial impact, if that, now searches its hearers and readers to the depth of their being. The statement that 'the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart' (Heb. 4:12) is verified over and over again. God's message—the gospel call to repentance, faith, and holiness, to praise and prayer, witness and worship—authenticates itself unambiguously to men's consciences, and there is no room for half measures in response.

Sensitiveness to Sin. Deep awareness of what things are sinful and how sinful we are is the third feature of revival that calls for notice. No upsurge of religious interest or excitement merits the name of revival if there is no profound sense of sin at its heart. God's coming, and the consequent impact of his word, makes Christians much more sensitive to sin than they previously were: consciences become tender and a profound humbling takes place. The perverseness, ugliness, uncleanness, and guilt of sin are seen and felt with new vividness. Under revival conditions consciences are so quickened that conviction of each person's own sinfulness becomes strong and terrible, inducing agonies of mind that are beyond imagining till they happen. The gospel of forgiveness through Christ's cross comes to be loved as never before, as people see their need of it so much more clearly.

But conviction of sin is a means, not an end; the Spirit of God convinces of sin in order to induce repentance, and one of the more striking features of revival movements is the depth of repentance into which both saints and sinners are led. Repentance, as we know, is basically not moaning and remorse, but turning and change. Peter's listeners on the day of Pentecost were 'pierced to the heart,' which literally means to inflict with a violent blow, a vivid image of an acutely painful experience. Shattered, the congregation cried out, 'Brethren, what shall we do?' Peter showed them the way of faith, repentance, and discipleship through Jesus Christ, and three thousand of them took it (Acts 2:37-41). Revival always includes a profound awareness of one's own sinfulness, leading to deep repentance and heartfelt embrace of the glorified, loving, pardoning Christ.

Liveliness in Community. A revived church is full of the life, joy and power of the Holy Spirit. With the Spirit's coming, fellowship with Christ is brought right to the center of our worship and devotion; the glorified Christ is shown, known, loved, served, and exalted. Love and generosity, unity and joy, assurance and boldness, a spirit of praise and prayer, and a passion to reach out to win others are recurring marks of a people experiencing revival. So is divine power in their preachers, a power which has nothing to do with natural eloquence.

Fruitfulness in testimony. Revival always has an evangelistic and ethical overspill into the world. When God revives the church, the new life overflows from the church for the conversion of outsiders and renovation of society. Christians become fearless in witness and tireless in their Savior's service. They proclaim by word and deed the power of the new life, souls are won, and a community conscience informed by Christian values emerges. Also in revival times God acts quickly; his work accelerates. Truth spreads, and people are born again and grow in Christ, with amazing rapidity.

Such in outline is the constant pattern by which genuine movements of revival identify themselves. Christians in revival are accordingly found living in God's presence (coram Deo), attending to his word, feeling acute concern about sin and righteousness, rejoicing in the assurance of Christ's love and their own salvation, spontaneously constant in worship, and tirelessly active in witness and service, fueling these activities by praise and prayer. The question that presses is whether revival is actually displayed in the lives of Christian individuals and communities: whether this quality of Christian life is there or not.

Author

James I. Packer is a professor of Systematic and Historical Theology at Regent College in Vancouver, British Columbia, and the author of numerous books. His writings on revival include: God in Our Midst (Seeking and Receiving Ongoing Revival), Keep in Step With the Spirit (ch. 7), and A Quest for Godliness (The Puritan Vision of the Christian Life) (chs. 3 & 19

© 1998 International Awakening Ministries. All rights reserved.

What is a True Revival?

The word "revival" is often misunderstood among Christians. To some, it is a week of special meetings in the church. I drove by a church a few days ago, and there was a banner in front that said: "Revival in Process". Did a true, heaven-sent revival break out and then the banner was made?

Or was the revival planned in advance and the banner was made for a few nights of special meetings? I would guess the second.

Here is a definition of revival: "A true revival means nothing less than a revolution, casting out the spirit of worldliness, making God's love triumph in the heart." - Andrew Murray

My next blog will take this a little deeper.

Praying for Revival!

Bryan

Revival Will Bring Great Conviction Through Preaching

George Whitefield was no stranger to revival. He describes that the Holy Spirit brought about great conviction when he preached on the subject of sin: "I did then preach much upon original sin, repentance, the nature and necessity of conversion, in a close, examinatory and distinguished way; laboring in the meantime to sound the trumpet of God's judgments, and alarm the secure by the terrors of the Lord, as well as to affect them by other topics of persuasion: which method was sealed by the Holy Spirit in the conviction and conversion of a considerable number of persons, at various times and in different places in that part of the county."

Imagine church growth occurring though the conversion of souls. When revival comes, many of our friends, family neighbor's and even our enemies will embrace Jesus as Lord and Savior.

Please send revival Lord!

Bryan

J. I. Packer's Definition of Revival

Good morning. Let us remind ourselves of what revival is. Here is J. I. Packer's concise definition of revival. "God's quickening visitation of his people, touching their hearts and deepening his work of grace in their lives."

Do we need such a touch from God? Well, if the church is continually filled with the Holy Spirit and disciples are being produced, then the answer is "no." However, if we in the church are not daily growing in grace and are nit touching a lost world for Jesus, then the answer is "yes."

If the Holy Spirit to visit his people, then we must be a people of prayer.

Stay Close to Jesus

Is it possible to prayer throughout the day?

The Bible says that we are to pray continually. How is that possible? Well, it depends on our closeness to the Lord. Are we close to the vine (Jesus)? If not, why not?

Charles Spurgeon said: "I always feel that there is something wrong if I go without prayer for even half an hour."

Thus, regardless of the time and circumstance of the day, we can stay close to the Lord through a prayerful awareness and dependence on Him. Like Spurgeon, we can have a built in alarm system (known as the Holy Spirit) that we need to redirect our focus above.

Let's keep on praying.

Bryan

Why Do We Fail in Our Pursuit of Holiness?

A.W. Tozer, in his book, The Pursuit of God writes that we fail to become holy because we look more to ourselves than the Lord:

"Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God, we do not see ourselves--blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One."

I know what Tozer meant because years ago when I struggled with the sin of swearing, I was frustrated when I tried to fix the problem in my own strength. I failed often. However, when I focused more on Jesus, my language cleaned up.

We have a perfect Savior. Thus, let us look to him in praise and love and service. There really is nothing better in life.

Bryan

Who Will Be Converted to Jesus This Sunday?

Charles Spurgeon taught his congregation to prayerfully expect people to come to faith every Sunday through the preaching of the Word. He said...

"We have this morning been praying for the conversion of many. We expect our prayers to be heard. The question is not, 'Will there be any converted this sermon?' but 'Who will it be?'"

Who will be saved this Sunday? Are we praying fervently for the conversion of souls?

Have a great day

Bryan

Prayers Full of Fire

I can quote Spurgeon for weeks. How much "fire" is in our prayers? Do we just fire off routine statements or do we truly pray with fervency?

"He (or she) who prays without fervency does not pray at all. We cannot commune with God, who is a consuming fire (Hebrews 12.29), if there is no fire in our prayers"

Have a great and prayerful day

Bryan

Another Spurgeon Quote on Prayer

Charles Spurgeon, that great British Baptist pastor pointed out that the intensity of our spirituality is directly linked to our prayer life...

"I know of no better thermometer to your spiritual temperature than this, the measure of the intensity of your prayer"

How hot are we for Jesus? Well, it depends how hot our prayer lives are.

Have a great weekend

Bryan

Charles Spurgeon on Prayer

Charles Spurgeon is considered the "Prince of Preachers." His church in London was in a continual state of revival. It is a given that he prayed and promoted prayer among his congregation. But his prayers were not ordinary, but rather fervent and heart-felt. Here are his words on the subject...

"It is the burning lava of the soul that has a furnace within--a very volcano of grief and sorrow--it is that burning lava of prayer that finds its way to God. No prayer ever reaches God's heart which does not come from our hearts."

Pray As If You Are the Only Person Praying

Jonathan Graf writes in his book, "The Power of Personal Prayer: Learning to Pray with Faith and Purpose" the importance of focused prayer when God puts a person or situation on our hearts...

"We need to attack every situation we feel a tug to pray about as if we were the only one praying! You might be the only person praying for your unbelieving neighbor's salvation. No praying grandmother. No Christian wife praying for her husband. No believer at work. Only you" (p. 64).

What if John Lennon's Song "Imagine" Became a Reality?

Good morning. Recently, Kairos Journal carried an interesting article about the ramifications of a society with Christianity. Is the human spirit capable of creating a culture of love and peace and tolerance without Jesus? It is a good a read. Have a great day. Bryan

A Culture without Christianity? Imagine.

In 1971, John Lennon wrote a hymn for the secularist faith. The song, "Imagine," fantasized about the state of world affairs if everyone were stripped of all beliefs and prejudices with the notable exception, of course, of the former Beatle's favorites. "Imagine there's no heaven," sang Lennon,

It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today . . .

Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace . . .

Now while there is certainly nothing wrong with peace, love, and understanding, the evidence suggests that LennonÂ’s dream world would in fact turn out to be a nightmare. That's the conclusion of recent historical and sociological studies from two of America's leading scholars: Rodney Stark from the University of Washington1 and Samuel P. Huntington from Harvard. Without any collusion, they have both found that the animating features that have made the West great "modern science, medicine, democracy and its attending freedoms" were the products of irreducibly Christian thinking derived from central biblical traditions.

In his 2004 book, Who Are We?, Huntington, arguably the most respected political scientist of our time, contends that the United States in particular faces a national identity crisis. What was the original identity? Beginning with G. K Chesterton's analysis of America as "a nation with the soul of a church," Huntington lists the following traits as explanatory of America's success and global appeal:

the English language; Christianity; religious commitment; English concepts of the rule of law; the responsibility of rulers, and the rights of individuals; and dissenting Protestant values of individualism, the work ethic, and the belief that humans have the ability and the duty to try to create a heaven on earth, a "city on a hill." Historically, millions of immigrants were attracted to America because of this culture and the economic opportunities it helped to make possible.2

In sum, the Harvard professor avers, it is the Anglo-Protestant culture that arose from scriptural foundations that made the United States great. Attempts to undermine this tradition, whether one ethnically arose from this context or not, he argues, are a misguided and dangerous social experiment which could unhinge the entire project.

In a similar manner, sociologist Rodney Stark tackles the secularist's mantra that serious Christianity inhibits progress. This, Stark argues, is pure myth. To the contrary, for example, he demonstrates with lucid historical detail that "science could only arise in a culture dominated by belief in a conscious, rational, all-powerful Creator."3 Further, against the charge that orthodox Christianity is inherently repressive, he makes the case that while believers have sometimes behaved horribly toward others (i.e., witch hunts and inquisitions), only people who believed "that slavery was an abomination in the eyes of God" were poised to defy the evil. "It was that conclusion," writes Stark, "and only that conclusion, that enabled the West to abolish slavery."4 The fear of God, in other words, means freedom for men.

Imagine a world without the Bible, without Christians, and without God? That is truly a frightening thought. It would mean more slavery, far fewer freedoms, and unchecked disease. Without the moral restraints inspired by God's people, the world would no doubt be an unthinkably worse place to live. Even a self-professed relativist can appreciate that. All those who love liberty, or so it would seem, have a vested interest in the continued influence and vitality of the Church of the Lord Jesus Christ.

Footnotes :

1 Stark began teaching at Baylor University in 2004.

2 Samuel P. Huntington, Who Are We? The Challenges to America's National Identity (New York: Simon and Schuster, 2004), xvi.

3 Rodney Stark, For the Glory of God: How Monotheism Led to Reformations, Science, Witch Hunts, and the End of Slavery (Princeton, NJ: Princeton University Press, 2003), 197.

4 Ibid.,

How Christians Should Respond to Muslim Outrage at the Pope's Regensburg Message About Violence and Reason

Good afternoon. I though John Piper words concerning the recent aftermath that occurred from Pope Benedict XVI words.

September 20, 2006
By John Piper
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"Whoever offends our Prophet Mohammed should be killed on the spot by the nearest Muslim." Those were the words of Sheikh Abubakar Hassan Malin to a gathering of Muslims in Mogadishu on Friday, September 15, 2006. On Saturday, Palestinians wielding guns and firebombs attacked five Christian churches in the West Bank and Gaza. On Sunday, September 17, in London, outside Westminster Cathedral, Anjem Choudary addressed a demonstration and said that those who insulted Islam "should be subject to capital punishment."

These were among the reactions to a speech given by Pope Benedict XVI at Regensburg University, in Germany on Tuesday, September 12. Perhaps connected to the speech was the murder on Sunday in Mogadishu of sixty-six-year-old Leonella Sgorbati, an Italian Catholic nun serving as a nurse in a children's hospital.

In the speech, the pope was addressing the foundation of the secular university. The subject was faith and reason. He was arguing that the foundation of the university, and the spread of truth and faith, lay in the rationality of God. He asked, "Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?" He answers, "I believe that here we can see the profound harmony between what is Greek, in the best sense of the word, and the biblical understanding of faith in God."

In other words, the pope is arguing that the university, and all people, have an obligation to act in accordance with reason, because reason is rooted in God. At this point, he brought in a discussion of the difference between Islam and Christianity on the relationship between God and reason. Christianity, he argues, sees reason as rooted in God. But, citing a noted French Islamist R. Arnaldez, he says that "Ibn Hazn went so far as to state that [in Islam] God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practice idolatry."

This, he implies, disconnects God and reason and opens Islam to a use of violence in spreading their faith that is not governed by reason. He cites Sura 2, 256 from the Qur'an, where Mohammed says that there is no compulsion in religion. Then he draws attention to the later developments in the Qur'an by quoting the Byzantine emperor Manuel II Paleologus in 1391 in Ankara (today"s capital of Turkey). The emperor apparently said that Mohammed taught that one could "spread by the sword the faith he preached." Then the pope said,

"The emperor goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. God is not pleased by blood, and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death. The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God's nature."

These references to the role of reason in Islam, and the apparent endorsement of violence (in parts of the Qur'an) as a way of spreading Islamic faith, have outraged Muslims and sparked violence and calls for violence. Subsequently, the pope said, "I am deeply sorry for the reactions in some countries to a few passages of my address at the University of Regensburg, which were considered offensive to the sensibility of Muslims. These in fact were a quotation from a medieval text, which do not in any way express my personal thought."

How should Christians respond to this situation? I will suggest ten responses that flow from the Bible.

1. Admit that the Christian church has often been too entangled with civil governments, with the result that violence has been endorsed by the church as a way of accomplishing religious, and not just civil, goals. The Crusades, for example, stand as a monument to collective Christian blindness to the teaching of Jesus. We should make every effort today to avoid political alignments between the Christian church and any civil government or political party. (See my article, Tolerance, Truth-Telling, Violence, and Law.)

2. Make clear that the use of God-sanctioned violence between Israel and the nations in the Old Testament is no longer God's will for his people. The coming of the Messiah, Jesus Christ, as a suffering servant, rather than a warlord, and his gathering of a people from all nations rather than only one, are two of the many reasons why the Christian church today should not and almost universally does not endorse or use violence to promote the gospel of Jesus Christ.

3. Admit that there are many Muslims today who do not approve of violence in the spread of Islam. Admittedly, to many of us in the West, their number seems small and their voice seems muted by the reputation of the more violent strains of Islam. We do not know how large that segment of Islam is.

4. Point out how Islam, in its most sacred writings and authoritative teachings, belittles Jesus Christ, not just occasionally in the news, but constantly by its dominant claims. Islam denies that Jesus Christ was and is God, a central truth of the New Testament and the Christian church (John 1:1-3; Colossians 2:9; Hebrews 1:8). Dominant streams of Islam deny that Jesus died on the cross and therefore deny that the claim that his death atones for sin and propitiates the wrath of God is true (1 Corinthians 15:1-3; Romans 3:21-26; Galatians 3:13; 1 Peter 2:24; 3:18). Therefore, defenders of Islam daily defame Jesus Christ and insult the glory of his gospel.

5. Point out that, in response to this constant defamation of Jesus Christ, there are no public threats or demands for apologies. This is not because we do not love Jesus above all things, or because we have no zeal for the glory of his name. It is because he told us to expect this (Matthew 10:25; John 15:20) and then modeled for us how to react: "When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly" (1 Peter 2:23).

6. Do good to those who hate you and, of course, those of other faiths who don't hate you (Luke 6:27). This is not because Christians do not believe in vengeance. We simply believe that it is not ours to give. And this age is not the time to give it. This is an age of mercy and patience and forgiveness toward those who malign the King of the universe. He will have his Day of Wrath. But we are too sinful to be entrusted with that righteous judgment. Rather, we should obey the words of the New Testament: "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.' To the contrary, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head'" (Romans 12:19-20).

7. Seek to win others to saving faith in Jesus by persuading with words, not imposing with force. This was the way the gospel spread among many religions in the early centuries of the Christian church. The earliest teachers said, "Therefore, knowing the fear of the Lord, we persuade others" (2 Corinthians 5:11). When the New Testament speaks of the "sword of the Spirit" (Ephesians 6:17) or "the weapons of our warfare" (2 Corinthians 10:4), it clearly means the word of God and power of spiritual persuasion.

8. Always be ready to die, but never to kill, for the sake of commending Jesus Christ as the Son of God who died for sinners and rose again as the Lord of the universe. Jesus promises to triumph through our accepting suffering, not our causing suffering. He died to save all who will believe from every nation and religion. He calls us to follow him on this Calvary Road. "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit" (John 12:24). This is not the death of a suicide-murderer. This is the death of one who loves his enemies and, as he dies, prays, "Father, forgive them, for they know not what they do" (Luke 23:34), and, "Lord, do not hold this sin against them" (Acts 7:60).

9. Pray for the salvation of all those who belittle Jesus Christ. Pray that they would put their faith in Jesus Christ who died for our sins so that if anyone from any nation or any religion would embrace him as Lord and Savior and Treasure of their lives, they would be saved from the guilt of sin and the wrath of God. They would have eternal life and joy. This is the way the great apostle Paul prayed: "Brothers, my heart's desire and prayer to God for them is that they may be saved" (Romans 10:1).

10. No matter the cost, continue to exalt and commend Jesus Christ as the great and only Savior that he is. Say with the apostle Paul, "It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain." The day will come when every knee will bow to Jesus as Lord and as God (Philippians 2:10-11). Until that day comes, affirm with Paul: "I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God"(Acts 20:24).

Longing for the Savior to be exalted,

Pastor John

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